Bishop Abraham Alangimattathil SDB is the first Bishop of the Diocese of Kohima-Imphal comprising the States of Nagaland and Manipur in Northeast India. In 1980 Manipur became a separate Diocese with Bishop Dominic Lumon as its Bishop. We give below in a series of files the Missionary Reflections of Bishop Abraham taken from his diary jottings.
1. Introduction
1. Introduction
India’s Northeast holds a singular fascination for me. There are, of course, other places in the country more captivating and even mesmerizing than the Northeast. However, just as one’s birthplace is incomparable with any other place, it was in the Northeast that I exercised the first years of my priesthood as a Salesian of Don Bosco (SDB) in India. Ordained a priest in 1968 (Rome), I returned to India in 1971 and began my ministry among the young people of Northeast India in Don Bosco Dibrugarh (Assam). I was hardly a year there when I was asked to go to Kohima, Nagaland’s capital, to serve as assistant parish priest among the Angami speaking sturdy, strong and loving friends in Christ King parish (1972-1973). That too did not last too long. In 1973 I was asked to be secretary to Fr. Abraham Alangimattathil (the future Bishop of Kohima-Imphal) in Dibrugarh. While I was there, I was asked to go and recruit some vocations from Ranchi area. It was at Bishop’s House in Ranchi that I received a telegram informing me of the appointment of Fr. Abraham Alangimattathil as the first Bishop of Kohima-Imphal (comprising of the two States of Nagaland and Manipur).
When I returned to Dibrugarh from Ranchi, I was drawn into organising along with Fr. Shenoy S.J. the Episcopal Ordination of the new Bishop of Kohima-Imphal. The Episcopal Ordination took place at Don Bosco School ground in Kohima on 14 October 1973. The late supper at Little Flower School of the FMA (the Salesian Sisters) on the ordination day, the fish curry that caused a havoc and the installation of the new Bishop in Imphal (Manipur) on the following day, are part of history.
In the nearly half-a-century of my stay in Northeast India, for one reason or another I have had the privilege of visiting all the states of the Northeast, at least briefly. However, my stay in the region is linked mostly with Nagaland, Manipur and Meghalaya in connection with pastoral work, education, spiritual animation, administration, culture related activities and the all-embracing mission of evangelization.[1]At this point the word evangelization may be understood simply as “sharing of and living the Good News. And the Good News is that Jesus loves me more than anybody else, and even much more than all the other loves put together : He is ready to live, die, and rise again for me, if that is necessary!” I cannot think of a love greater than that of Jesus for me..3
Speaking of Nagaland and Manipur, it may be noted that the first stands for “the land of the Nagas” and the second, means the jewel, the Jewel of India. In both the States –for that matter, in the whole of Northeast India- what fascinates me are the people. In Nagaland, the many Naga tribes, and in Manipur the Naga and Kuki-Chin tribes in the hill areas and all around the Imphal plains. The Imphal plains is inhabited by the Meitei. It is rarely that one comes across inhibition or shyness on the face of anyone of these wonderful people. Hospitality is the air they breathe. If people know each other, it becomes friendship, helpfulness, readiness to go any length within one’s possibilities to be of assistance. The only thing that disturbs the simplicity of friendliness are pre-conceived fears, unfounded prejudices and certain denominational bias poisoned by ignorance. There is no reason why Christians in the Northeast should live like denominations in Europe or America! With the courage, knowledge, cultural resources and good will, tribal Christians in the Northeast could easily become examples of Christian Unity and cooperation for the rest of the world. It is time that we shake off the unnecessary negative burdens of the past and put on the multi-coloured richness of the Northeast and work out a life of Christian unity for the rest of the world to emulate. It is both a challenge and an opportunity that we hope will become a reality one day. All what we need for it are creative and good-willed indigenous initiatives.
2. DiaryNarratives
It is amazing that Bishop Abraham (the first Bishop of the diocese of Koima-Imphal (comprising of Nagaland and Manipur) wrote a diary-page each for almost every day of his nearly 25 years as Bishop, first, of Nagaland and Manipur (the diocese of Kohima-Imphal,1973-1980) and then as Bishop of Nagaland (the diocese of Kohima, 1980-1997)[2]. I have not been able to trace the diaries for the few months of 1973 after his episcopal ordination (The episcopal ordination took place on 14 October 1973 in Kohima), for 1981-1982 and for 1995, 1996 (if he ever wrote it at all). He went back to his Lord and Saviour in the evening (9:15 p.m.) on Tuesday 18 November 1997. R.I.P. What follows in print concerns the 30 diaries which we possess. They provide us a fairly good idea of the growth of the Church in Nagaland and Manipur [1973-1980] and Nagaland [1980-1997] when Bishop Abraham was Bishop there.
Bishop Abraham’s perseverance in jotting down something on the Diocese almost every day and his steady handwriting all through show the person he was: hardworking, well-focused on his mission, orderly, persevering, and having a positive approach to peoples and events.
Living with him for most of his early years as a Bishop, I cannot but be impressed by his sincere love for the Church, his relentless spirit of hard work, his steady and meticulous attention to details and, above all, the strength of his faith life. The diary entries are descriptions of his journeys, the many meetings he had with his flock in the length and breadth of Nagaland and Manipur, his effort to find finance to establish as many centres as possible year after year so that the evangelizing mission could be made more effective, contextualised and beneficial to his flock.
I intent to read through the diaries that are extant and make some comments mostly of a missionary and anthropological nature without impinging on their chronicler-historical- diary format value.
Frequent village visits, staying on with the people, instructing them formally and informally, sharing their lives, guiding them in the best way possible and above all, being interested in the overall growth of the village/parish: education of children, establishment of schools, showing the way for higher education of students, helping communities to have basic prayer books, hymn books, providing people with copies of the Bible, encouraging vocations, promoting publications – these and many simple initiatives like inspiring prayer groups, study groups, servers for the Holy Mass, music and singing groups, tuition for weaker students, leadership training, etc. have been of great help for the progress of the villages in the interior areas.
As we travel with Bishop Abraham Alangimattathil, the first Bishop of the diocese of Kohima-Imphal [that is, the States of Nagaland and Manipur (1973-1980) and later on of Kohima alone (1980-1996), the reader will have, I hope, a “first hand”- like experience- of a Bishop who loved the welfare of his communities in Nagaland and Manipur.
The diary[3] narratives of Bishop Abraham Alanimattathil SDB follow:-
1st January, 1974
Tamenglong – Congress: 80 kms from Imphal on the Old Cachar Road. Road conditions are awfully bad.
Khoupum Valley-Thanagong
It is a village of some 35 houses of Rongmeis. There are Baptists, Pagans and Catholics. Catholics are only 5 houses. The first Catholics were: past pupils of Don Bosco, Imphal, baptized by Fr. Ravalico. Mr. Joseph Dindai, his brother John Dindai are leaders of the place. Though they were baptized some ten years earlier, yet after that, there was no progress. It was only with Fr. Paul Bernick and Fr. C.A. George in 1969 that work started again. Fr. George did visit several times and had great interest in these places. However, work stopped, since Fr. George was transferred to Shillong. And Fr. Mariaselvam could not visit them afterwards…
It is said that Mr. M.K Chana Dindai had gone to Imphal hearing about some foreign missionaries and met Fr. Ravalico who, in course of time, was brought to this place by Chana. Chana became the first Catholic of the village. Father Ravalico took Chana’s brothers to Imphal and admitted them in the school. They were baptized in 1959. These are the leaders of the Church here. Later Fr. Ravalico came with cinema, but since everything got wet when he was crossing the river at Leimatak, Fr. Ravalico could not show the film. It is said that Fr. Ravalico even cried, because he could not show the film to the people. The people were very disappointed. This was the 12thZeliangrong Congress for which some 406 people came from other villages like Tamenglong, Katang, Oinamlong, Nonongna, Awangkul, etc.
The programme as planned was fully followed. Several religious services were held today – Mass, confirmation, procession, etc. In the evening they informed that some ten families want to become Catholics in the next village but we could not go to see them, since we had to leave early next day. Mr Batia of the C.R.P. was often with us. He gave us breakfast and took us around in the town and also to a Baptist village which was having New Year celebrations as we went that way. Since Bishop was dressed in Episcopal dress, many came to see and to wish us. Also, the Pastor came to wish us. Bishop gave sweets and balloons to the children. In the evening they held competitions in dancing in which Oinamlong came out first. It was a very cold night and the people carried on singing for the whole night.
2nd January, 1974
Left for Imphal
Leave for Maram – Reached at 4.00 p.m.
Today since Fr. Bernick had to catch the plane for Guwahati we left early morning without Mass. Fr. Mariaselvam remained back to celebrate Mass and to send off the people. It took 4 hours to reach Imphal. The road is not maintained. The Chief Secretary who had seen this road has even suspended 30 P.W.D. men – all below Asst. Engineer. …
On arriving at Imphal we went straight to the airport, but found that Fr. Bernick’s ticket to go to Guwahati was for the following day. He was supposed to go for the Rectors meeting. We had lunch at L.F.S. (Little Flower School), and left for Maram. Fr. N.J. Joseph and the Bishop reached Maram Centre, the place of the Congress.
People came to welcome us. Fr. Scaria was there as Fr. Mathew had gone to Guwahati for the meeting. As we could not get more than 10 litres of petrol, we borrowed 20 litres from Don Bosco, Imphal. We had the procession in the Centre at 6.00 p.m., and then film show for the people – Rosary films. Mr. Daniel had come from Maram Khullen to see the Bishop and to invite him to his house for lunch on 3 January. Fr. N.J. Joseph and Bishop slept in one of the houses…
3rd January, 1974
Mass at 7.00 a.m. and Confirmations of a big group. As there was no book of the new Service, we conducted the prayers in Latin. After the Mass, the Bishop met the Catechists and elders to discuss the plan for a new Centre at the place. The present plot of land is taken by the military and so the village is ready to offer another plot near to it and when the military leaves, also that land will belong to the mission. Bishop promised that the Centre for Maram area will be considered on a priority basis and will do all he can to start the same. People wished the Bishop and left. Bishop and Fr. Scaria went for lunch to the house of Mr. Daniel in Maram Khullen. He said that the village is offering a plot below the M.P. Camp in Maram Gate – about 100 acres fit for a farm. We asked him to follow it up, and Fr. Scaria would follow it up. We went up by jeep and came down walking. Fr. N.J. Joseph told us about his adventure some 5 years earlier in this village. During Christmas he came from Imphal for Mass. He celebrated one Mass in the Military Camp area, and then one in Maram Centre and another in Maram Khullen. But he was caught by the underground captain in Khullen and threatened, and kept in custody for 5 hours in their camp. They mistook him (Fr. N.J. Joseph) for a spy. The matter was clarified and then he celebrated the Mass and left. He was sent by Mr. Daniel from Imphal in those days. From Maram Gate we came by motorcycle – driven by Fr. Scaria. He drives too fast – very risky – I [Bishop] told him to go much slower on these roads.
This morning Fr. N.J. Joseph left by jeep for Kohima, since he heard that there was no one in Kohima. Fr. P.K Anthony who was supposed to be there had also gone to Guwahati.
Wherever I go, people are asking for admissions in schools to send boys to Dimapur and/or to Dibrugarh. They have given me some names...
It is indeed a good sign that people want their children to be educated. The future of the Catholic Church and the progress of the peoples in general would depend very much on the education they receive.
4th January, 1974
Punanamai
Mass, etc. as usual – a very cold day. Went to plan for the building at Mao Gate – Explained it to John. Fr. Scaria too was present. As the amount is fixed, it is up to the Fathers to plan or change according to the need. I left it to them. Went and came back walking. Later Fr. Bianchi came from Imphal. Spoke with Mr. Ashuli for the talk in Imphal, and regarding the translators’ course in Shillong – [ organized by the Bible society]. He is free and willing to attend it in June, July or December. I agreed to find out the details and let him know about it. Asked him to go ahead with the rest of the translation of the Bible. He has been asked to get his [Ashuli’s] book ready for printing… we must approach some agency for the printing of the Bible in Mao.
Mr. D’ Silva and family arrived just before lunch as he was supposed to go with me to Imphal and to fly from there to Delhi and Bishop [Bishop Abraham] to Calcutta. Fr. P.V. Joseph also came from Dimapur for the Congress. We had lunch with the C.A. boys and girls in the playground as a picnic after the feast in Mao. We joined in for the lunch. The opening of the Song Song Khalinamai Congress was to be at 3:30 p.m. It was opened at 5:30 p.m. and the Bishop gave his speech on peace which was supposed to be given on 5th. Then Confessions – The speech was translated but very poorly as many words in the speech were high. It is better to give the written speech to the translator earlier, so that he can read and understand the sense. This would make the translation easier for the one who has to give the talk in Mao and make even the translation better. We went back after Confessions – a very cold day – and yet a very good number had come - about 800, mainly boys and girls. In the evening the pagan elders (some ten of them) came to request me to send Fr. Bianchi to Mao – My answer: ‘He depends on the Provincial’.
5th January, 1974
Left after Mass at Song Song, Kalinamai
Though it is very cold, many people came for Mass. Mr. D’ Silva was with the Bishop. After the Mass we had tea with the leaders and elders of the place. They pleaded to send Fr. Bianchi to Mao, Bishop said again that it is not his to say anything about it. ‘We have to see with the Provincial’. After the Mass we left for Imphal and reached there by 11.00 a.m. Bro. James Langte was with us he was going to visit some places. Lunch was given by Don Bosco, and Fr. Sebastian came with us to the airport, as he had arranged my ticket to Calcutta. Since the plane had arrived earlier, it went off for extra outing and landed only at the right time. Mr. D’Silva travelled with us to Calcutta. On reaching Guwahati, I was told that my ticket is an open one, and that I would not be able to proceed to Calcutta on the same day. After trying all ways possible to get my ticket OKayed, I decided to go back to Guwahati. As I was on my way, something prompted me to come back to the airport, and so I told the driver to turn back. At that point and to my great surprise, we met a messenger coming to meet me and say, that there was a vacancy. I rushed back to the airport, and got everything done in a few seconds. I was exempted from all checks and examinations, since the plane was about to take off. All were surprised as to how I got in there in the last moment. I am sure that this was a special grace from God. In the flight there were all the Bishops of the Region. In Calcutta we were welcomed by the Brothers from the Seminary and were taken to Barrackpore at once. And so, we settled down for the meeting.
6th January, 1974
Calcutta C.B.C.I.
Meeting started with the Mass in the morning. Almost all were present from the first day. This day we went for the Mass in St. Xavier’s Calcutta and for the reception by the Archdiocese.
7th January 1974
Calcutta – C.B.C.I.
Meeting in full swing, workshops, etc.
Meeting of the Regional Bishops – went on till 10.00 p.m.
8th January, 1974
Calcutta C.B.C.I.
On with the meeting and its programme.
Draft message on Education really under fire!
Meeting of the Regional Bishops after supper:
it went on till 11.00 p.m.
9th January, 1974 - Calcutta C.B.C.I.
Meetings and workshops and discussions – Sometimes one gets the impression that there are useless discussions as there are very few conclusions arrived at – But it is a very partial view. All go on well - All services are taken care of by the Brothers.
Draft Constitution of the National Advisory Council under fire – Finally, it had to be postponed for another day.
Meeting with Fr. Zeitler [SVD] on the different projects and plans for the region went on till 12.00 mid-night.
10th January, 1974
Calcutta C.B.C.I.
We had a full morning meeting and, in the afternoon, we were invited to a reception and tea by the Catholic Governor Mr and Mrs. Dias. Several others were also invited.
Bishop Mittathany had asked me to join him when returning. All the Malayalee Bishops were given a reception by the Kerala Catholic Social Society at Sacred Heart Church. As we had other works to be done, we missed the bus and so were dropped by Mr. Mathachan, son of Mr. Joseph. We reached back at about 1.00 a.m.
11th January, 1974
Calcutta C.B.C.I.
We are in meeting again and the days are passing very quickly and they are very interesting. Draft on Evangelization to be sent to the Synod in Rome – very badly criticized and sent for full redrafting. Meeting with Fr. Zeitler and Fr. Macfarland in connection with the applications made to Missio for mobile units, went on till 1.00 a.m.
12th January, 1974
Calcutta C.B.C.I.
Draft on Evangelization still not yet satisfactory. Oriental Churches asking for territories in the North
- Bishop made a strong intervention about it .
- We are to establish the Church of Christ and not our own Churches.
- A feature film was screened after supper. It was very interesting.
13th January, 1974
Calcutta C.B.C.I.
Meeting and talks - one talk by Mrg. Campris, the Secretary of the Roman Commission for Communication. He came in connection with the Radio Veritas which was facing a crisis – a project that was given by Germany. Card Santos died suddenly, and so [Radio Veritas] seems to be in a crisis.
There was a talk and a film on Natural Family Planning by Fr. Burns from Australia on the Ovulation Method. Talk also by Mother Theresa on teaching this method. All this went on till 11.00 p.m.
14th January, 1974
Calcutta – C.B.C.I.
Last day of the meeting. Some 30 items to be gone through as announced earlier. But as the subjects were introduced a lot of discussion and as a result not even one third of the topics could be seen to. Most of the items on the programme was passed on to the Standing Committee with a result that some of the topics of useful knowledge were not touched. As the programme reaches the end, all are in a hurry and there is a ‘General Yes’ mood. One gets the impression that 90 Bishops were called here only to say ‘Yes’ or to pass on the work to the Standing Committee. I am not fully satisfied – Everything else was in good spirit, etc. One may ask What is the result of this important and great meeting? The answer is very difficult. Bishop Denzil of Silchar spoke on these points. Well, no doubt, a lot of things were discussed and agreements arrived at. But the general feeling is not that we have done something big – This is my impression.
15th January, 1974
Calcutta - Training Course
Today being a free day, Mr. Joseph’s son Mathachan came to take us for a trip to Calcutta. Bishop Mithathani and I went with Mathachan and Thomas. He took us in his car to Bandel, Liluah, Park Circus, Mr. Hall (C.R.S.) and Provincial House and then dinner at his house. Six Malayalee Bishops were present. Several Malayalee Fathers and Brothers too came for the supper. It was a very enjoyable day. This young man Mathachan has impressed me in several ways. His character and piety, for example. He has finished his B. Com. So service-minded and cheerful. If only we had more young men of this type! He is devoted to his parents and indeed very sacrificing. I have gained much by coming to know this family and specially this young man – Mathachan.
16th January, 1974
Calcutta – Training course
Training – 16th to 21st January, ending at 5.00 p.m.
Leadership – Course for the Bishops. About 28 Bishops took part.
Two priests and two laymen gave us the training. It was quite practical.
17th January, 1974
Calcutta – Training course.
Bishop and Bishop Mittathany came away in the evening and stayed in the Provincial House. Bishop Mittathany came to sleep in the Salesian house after a long time. He used to go to the house of Mr. Joseph.
18th January, 1974
Calcutta – Training course
Leave for Guwahati – Dimapur. Left by plane for Guwahati, Bishop Mittathany and Bishop Robert joined us in Calcutta. On reaching Guwahati Fr. T.T. [Thomas] and P.C.[Antony] had come to take us and so we went to Don Bosco and stayed on there, till the car came from Dibrugarh. In the evening Bishop Driviam of Madhurai came down from Shillong. Archbishop Rosario also had come down to meet us
19th January, 1974
Diampur
Today early morning we left Guwahati in the car that came from Dibrugarh. Fr. O’ Jer had come to go to Dibrugarh. We passed through Golaghat. It took us 2 hours to Nowgong; 2 hours to Golaghat and to Dimapur 1 hour and thirty minutes. We were in Dimapur by 12:30. Had lunch in Dimapur at soon after 12:30. After lunch Bishop Robert and Fr. O’Jer left for Sarupathar and Golaghat.
20th January, 1974
Dimapur – Kohima
Busy trying to get all the letters answered as I had to leave for Kohima in a great hurry and so could not do all what I wanted before leaving. It should be noted that after every tour some time should be spent in Dimapur. There were a few things to be settled between the Fathers. I insisted with them to have meetings every week and to discuss the house and school matters. As all of us are human beings, one can say that the relationships were not the best. There is a lot of room for betterment.
Stayed in Kohima for the night and talked about the works of Kohima with Fathers Bernick and George.
21st January, 1974
Left after 1:30 p.m. for Imphal. Had lunch with Mr. D’Silva.
Stopped at Jakhama and reached Imphal at 7: 30 p.m.
As the Archbishop [Driviam of Madhurai] was very tired, we stayed on in Imphal.
22nd January, 1974
Churachandpur – Congress – last day- Pallel
Left at 5. a.m. for Churachandpur Frs. Shenoy and Sebastian came with us. From there we proceeded to Sumchiunrum for the Congress. But as we reached, the people had left the place or were just leaving. They were happy to us, but were disappointed, because we could not reach the night before. Went to see Singhat where Fr. Ravalico had built the 1stChurch in the Parish. It is still there and in good condition. Now there are about 9 houses with 110 Catholics. There is plenty of hope in this place. They are looking for a plot of land. The Catechists met and asked for a Church, to bring back Fr. Joy, and to do something for the local catechists. We will try to see.
23rd January, 1974
Pallel
Today we offered Mass in Imphal and dropped His Grace the Archbishop of Madhurari at the airport and then had lunch in Nirmalabas and finally came to Pallel. We should have reached on 22nd at 2.00 p.m. and so the functions of 22nd were cancelled and we left at once for Pallel. Monsang Pantha about 15 miles from Pallel. We passed through Liwa Khullen which is also partly a Catholic village. Both the villages are Maioles. In Liwa Khullen people got tired of waiting and went away. Some come to welcome us. After tea they presented us a memorandum asking for tins for the Church. Asked them to get everything ready and then tins would be given.
… There are about 150 Catholics in this village. A certain Mr. Joseph from Alleppey [Kerala] an ex-aspirant of Sonada, had settled down here and married a girl from this village. He is staying near the Father’s place with his 4 children. He is teaching in the school. They had a Congress in Liwa Khullen and Bishop Robert stayed here. On our way we passed through Chandel. There are many boys and girls going to school and colleges. Works started in these areas in 1955 when Fr. Ravalico visited first. They were all Baptists (American) and the Catholics are from these Baptists. Even though from Baptists Fr. George says that they are very regular for sacraments, etc. According to him it is a better ambient than others. There are 34 houses - all Catholics. This is Bro. Dominic Lumon’s village. There is a trained catechist Joseph Phamgin. Fr. P. Bianchi visited these places. After him came Fr. Joseph Mattam and then Fr. George. The main tribes are Maioles, Monsang, Anal, Lamkang, Tarao, Kom, Chote, Maring (Khoibu Yamu Yangan), Kuki.
They requested for tins for the new Church. We laid the foundation for it. Promised to give when everything else would be ready.
24th January, 1974
Pallel – Namphon Pasna
Namphon Pasna – Village – Anal tribe. Total 45 houses – Catholics – 39 houses. We started off from Monsang Pantha at 1: 30 p.m. and reached here by 2: 30 p.m. People were waiting at the gate to welcome us. It is a village of about 45 houses of which 39 are Catholics. They were converted from American Baptists and Pagans. Most of the leaders are converts from the Baptist Church. The village is divided into 3 Khels though they form one unit in everything. They were not originally from here. They came down from the hills and settled here. They came down only 6 years ago. The first Father to visit the village was Fr. Ravalico and after him Fr. Joseph Mattam and then Fr. George K.C. Fr. Ravalico came and preached here and received some into the Catholic Church, but since there was no one to follow up the work, they went back to Baptists or Paganism. Many of these are called back by Frs. Joseph and George. There are still many of them to be brought back to the Church. Here they have a rather decent Church with tin roof given by the Bishop and blessed by Fr. M.C. John of Sugnu. It is meant for all the three parts of the village. There is one aspirant, Mary Goretti, for Sisterhood and two boys in the Seminary in Dibrugarh; one catechist (Shintung) is under training. Work is going on very well. There is probably that six families will become Catholics. They requested for some help for sending some boys and girls to colleges and higher studies. They feel the lack of Catholic leaders in government and public departments.
People of Anal Khullen met the Bishop and gave a memorandum – asking for tins for the Church. Promised to give when all would be ready. Promised also to visit the place. This is under Sugnu Parish. They were the first to be baptized. They are being persecuted by the Protestants and being ridiculed by them. They have to be encouraged with a nice Church and a visit to the place Namphosa Pasna people.
25th January, 1974
Pallel – Chayang Konnou Village
Mass, Baptism and Confirmations in Namphosa Pasna. Went to have meals in the house of Mary Goretti, an aspirant of the Catechist-Sisters in Shillong. Left from there at 1.00 p.m. Also here the people met us to ask for the extension of the Church as there is no place in the Church. We went to meet the Baptist Pastor who wants to come over to us. There are only 6 houses which may come over. Soon the whole village will be Catholic. We passed through Chandel and met on the way the Catholics who are standing for election. There are 4 of them, John Thangalet is one of them. As we had to go to Imphal we reached this village Chayang very late at 6. 00 p.m. People thought that we would not come. This is a village of the Lamkang tribe. This village is almost fully Catholic. Stayed in the house of Michael, an ex – Seminarian. Bishop blessed the Church here (though this was blessed by the Fathers in Sugnu). We had Mass, Confirmation and after that we left for Pallel. On the way we dropped into Purumtampak a Chotte tribe village. There is a Church here built by Fr. Ravalico. Almost half the village is Catholic. We reached Pallel by 4.00 p.m. and then rested there for the rest of the day.
26th January, 1974
Pallel Parish - New Chayang village
After Mass and Confirmations, we left and stopped in a Chotte village Purumtampak. In new Chayang, people asked for some help to finish the Church well. As they had built the Chapel, Bishop agreed to give a good help for the Church – - not yet given. Fr. John of Sugnu told me later that this Church was finished earlier and was already blessed by him.
27th January, 1974
St. Paul’s School Pallel
Jakhama Village – A one day Catholic Congress
Early morning went for Mass to Aigno Thamba. Mass and Confirmation. After Mass people approached for tins for a new Church. It had been suggested by Fr. George to leave the old Church as it was, since it was small and to put roof (tins) to the school and use it as a Church. Bishop did not agree to the idea as that was not possible. He agreed to pay for the extra tins that would be needed to cover the school. We then came to Pallel and then left for Imphal on the way to Jakhama.
Fr. George showed me around a little about his plan of the hostel, etc., but as the Bishop was in a hurry to reach Jakhama and he was already getting late he left quickly. We reached Jakhama at 5.00 p.m. just when the procession was over, and they were having the evening meal. On our way, we were stopped at Karong since the C.R.S. truck was caught with people inside. Bishop had to go to free it. And the fellow at the gate was drunk and so delayed our jeep for half an hour with no reason. Bishop went to see the O.C. but could not, as he was not there. They were sorry for having delayed us.
Today Bishop had very high fever and no voice, was feeling very tired. People came to meet. One group from Khonoma for help for the Church and another from Zamai – Chakesang to open a centre there. For the first, we promised roof (tins and tresses) money later to be seen; as for the second, we promised to visit them, and to speak with Fr. Coelho and the Jesuits. Promised to do something for Chakhesang.
28th January, 1974
Start of the Seminar in Imphal –by Fr. Amalorpavadas
In the morning we had Mass in the place of the Congress – Jakhama village. Had about 120 Confirmations. Gave some help for the Congress in Jakhama. They were very happy with it. Said that due to trouble with the jeep, we could not reach in time. Francis has been selected as the President of next year’s Congress. We had meals in Jakhama and left for Imphal. Fr. Coelho, 3 Sisters and Fr. Albert came with us in the jeep. On the way we stopped at Viswema to see a plot of land given for a school. It is about 1 mile from the main road. Fr. Coelho has agreed to start a K.G school. Then we were taken to the hall for tea… shawl and speeches. As we were in a hurry we left at once. Mr. Zacharia called Zakoo, a Catholic from Viswema and the leader of Nagaland students’ Union, is behind this move. He can be relied on. We reached at 5.00 p.m. just in time to start the Seminar. We had the Bible service and the opening session of the Seminar.
29th January, 1974
Seminar in Imphal
About 45 Sisters and 16 Fathers were present for the Seminar. A well-planned Seminar.
(N.B. Next time for a Seminar there should be one or two typewriters and arrangement to make copies of the speeches, etc. for those who are not attending the Seminar.) See the programme and report of the Seminar.
Well started with a concelebrated Mass. It was conducted in a real retreat style, and so all were fully occupied, and the programme was well arranged and followed up. Today we had the 16 mm ordination film taken by Mr. Moorthy who himself had come to show it. It was not edited.
30th January, 1974
Seminar in Imphal
It goes on according to the programme…to the full satisfaction of all those attending.
- Fr. M.C Thomas, Vice Provincial, was present for all the days.
- As no one came from Wokha, Mao and Kohima and Fr. Sebastian from Imphal only for some time.
-But yesterday Mr. D’ Silva of Kohima and Mr. Alemchiba Ao of Kohima cultural centre who had come on invitation to give talks, came with Fr. Bernick of Kohima. He was asked to stay on and he did. But no one could come from Mao and Wokha…
31st January, 1974
Seminar in Imphal
Today we had concelebrated Mass in Little Flower School in honour of Don Bosco. Fr. Vice Provincial celebrated the Mass, and preached. We had breakfast in the convent.
- Seminar goes on according to programme. As days went by all felt that it was a very useful one, and no one regretted his coming, though some thought of going back. In fact, Fr. M.M.[Mathew] who had to go after the first day came back.
- Frs. M.M. Mathew and T.J. Chacko provided sweets and cakes for tea today.
1st February, 1974
Seminar in Imphal
Seminar is going on according to the programme. Fr. Dominic, one of the Seminar party had to leave for Bangalore and so after his talk today he left for Calcutta by plane.
He was given his ticket fare and something more… Fr. Amalor and Sr. Marietta stayed back.
-All the participants are happy, and so also Fr. Amalor and party.
-In their own words – “one of the most successful Seminars he ever conducted”.
-Today before supper we had a social gathering to thank all.
-After supper the Diocesan Fathers came to meet the Bishop.
2nd February, 1974
Seminar in Imphal
Blessing of Lamdang – Imphal (1 hour from Imphal).
Bishop celebrated and preached at the Mass – a thanksgiving Mass.
- The previous night 6 of us worked till 2.00. a.m. to prepare the final draft message of the Seminar. It was ready for the morning session.
- Everything went off most successfully and all were very happy. We concluded the Seminar at 12.00 noon. Bishop too was present.
- A post-Vatican Bishop – a Mobile Bishop, said Fr. Amalor.
- A follow up committee was set up and given work to do. To meet again next March.
- Fr. Amalor, Sr. Marietta left with Fr. N. J. Joseph in Bishop’s jeep for Kohima on the way to Dibrugarh to have the Seminar there too.
Bishop and Fr. Vice Provincial left for Lamdang village for the blessing of the Church.
- These are Rongmeis – About 70 houses. Only boys and girls are Catholics. They put up the tins (given by the diocese) for the Church which is 40’ x 20’.
- Stayed for the night in the house. One drank too much and quarrelled. They had a meeting at night and the one who was found drunk was fined a pig.
3rd February, 1974
Mass at Lamdang – Imphal
Mass in the new Church. We had Confessions and Fr. Vice – Provincial baptized some 25 adults and some children.
Bishop celebrated the Mass and Fr. Vice-Provincial preached and Bishop administered 45 confirmations.
- After Mass Bishop also spoke about their work and praised them.
- After breakfast we left from there at about 11.00 a.m. Mr. Phony of Imphal was driving and Mr. Henry Aring of C.T.C. was with us.
- We had lunch in C.T.C. and then left by Don Bosco jeep for Kohima. Mr. Jathra came to take us …
- We reached Kohima and stopped for supper – discussed – left for Dimapur.
4th February, 1974
Last night reached at 12 midnight. Fr. P.C Mani was still awake to greet us. Bishop and Fr. P.V. Joseph had to see some works together, since the Bishop had to leave early next morning for Guwahati on his way to Shillong.
- Bishop was asked to go to Shillong to meet the people who were coming from Switzerland to take up some projects. It was not possible for them to visit all the Dioceses as was planned before.
- Fr. Vice Provincial and the Bishop left for Guwahati by train. Bishop had taken his typewriter and answered all his letters in the Train.
- We reached Guwahati at 4:30 p.m. Fr. T.T [Thomas] had come to the station to take us, but we had already left by rickshaw.
- Bishop stayed for the night in Guwahati and left next morning after Mass for Shillong with Fr. V.M. [Joseph] of Dibrugarh in the car of Mr. Kucheria – a new car – Bishop paid only the petrol.
- Several points were discussed and told to Fr. Vice Provincial – we spoke of accounts, Musical instruments, Boarding, Chapel, money, etc. Fr. George was to go to see Fr. Provincial and Fr. Gervasis. We left by jeep for Kohima.
5th February, 1974
Meeting in Shillong
Went up from Guwahati early morning in the car of Mr. Kucheria with Fr. V.M. Jose of Dibrugarh. We had the meeting, when Bishop reached with the two persons who had come from Swiss Lenten Fund, they came to offer some help for this area. Fr. Zeitler was also with them, since he had arranged this meeting. Bishop and Bishop Marengo also came. Bishop Robert, [whose father passed away recently] and Bishop Mithathany could not come. The friends from Switzerland accepted to help all the Dioceses for [the starting of] new centres… We had meeting in the morning and after lunch Bishop went to see the Seminarians in Mawlai. In the evening we met again. Plan for the centres are to be sent to Shillong before March 18th to be taken by His Grace when he goes to Rome.
6th February, 1974
Hundung – Congress – Imphal
The Programme previously arrange had to be cancelled, since the Bishop had to attend a meeting in Shillong. Today Bishop came down from Shillong to Guwahati together with Mr. Meinrad Heingartner, Director of Swiss Lenten Campaign. They were going to Garo Hills together with Msgr. Marengo. Bishop presented to him and to his friend a Naga shawl each. They were extremely happy. They have promised all help for the Dioceses. Some small projects can be sent to them, and they would present them to single Parishes. Bishop could not get the plane and not even the Assam mail. And so, he had to take the Kamrup express. Fr. T.T. Thomas and P.C. [Antony] came to put me in the train. Very kind of them.
7th February 1974
Reached Dimapur at 8:30 a.m. by Kamrup express. Stayed for that day in Dimapur. Fr. Devassy Pudussery was waiting to see the Bishop. He had come from Tuensang by jeep. He had some points to be cleared about Tuensang. Bishop promised to visit them in March. He went back to Tuensang on the same day. Bishop tried to finish his letters in a hurry as he had to leave for Imphal on the next day. In the evening the film of the ordination in Kohima was shown to the boys and girls of Dimapur.
8th February, 1974
Reached Imphal Don Bosco
Could reach today in Imphal Don Bosco at 7.00 p.m. Left this morning from Dimapur with Fr. P.V. Joseph who came to Kohima for some work. Stopped in Kohima and went to see Mr. Ramunny, Advisor to the Governor. Had a very pleasant meeting as he was waiting to see me for a long time. He spoke of several things but specially of us Catholics – great interest in Catholics. There is no underground Catholics, even though there is no underground who is not a Christian. Our works are very much wanted and appreciated by the people and the government. He [the Advisor to the Governor] has asked for a Bible and a picture of Jesus. He also told me that I should meet the Governor who will come to Kohima, and promised to arrange a meeting [with the Governor]. He was very much interested in our agricultural projects and promised to show them to the Governor. We had lunch in Kohima and then left for Mao. We stopped in Mao and met the two Fathers. Bishop left from Mao at 4:30 p.m. and reached Imphal Don Bosco at 7.00 p.m.
9th February 1974
Hundung
Celebrated Mass for the boys in Don Bosco and Fr. M.O. Thomas concelebrated. The Boarding boys were all there but they need to be given more explanation about the Eucharist, in the best way they can understand and appreciate. Thus, as many as possible can approach the Sacrament. Of course, they had come from home recently Left after breakfast from Imphal and reached Hundung at 12 noon. Bro. Chacko and the Sisters had been waiting for us the whole day. At once after lunch in the convent, we left for the village, the place of the Congress.
Nungbi Kachui, a village of some 600 people of whom 450 are Catholics. They have a Church with tin roof though a bit far away from the village. There are 3 Seminarians from here in Dibrugarh and many educated boys – attending school or college. Women’s conference was held here and this is the 3rd Conference. Many came from the villages nearby. Mostly women and girls. Yesterday people were waiting till 5.00 p.m. and as we were not reaching, they almost gave up hope of meeting us. As we reached, there was a rush of people and in a matter of few minutes the whole village was there to welcome us. They received us by offering a shawl each, etc. It was a sudden welcome, but the whole village was there for the welcome. There was an election meeting going on and they left the speaker, and came to welcome the Bishop. We had the evening meeting and then retired to rest. Bishop also spoke and praised their work. Two groups came to submit memorandum – one from this village asking to open a centre here and promised land as much as 30 acres. Another group asking for a Church. Listened to both and said [we] shall see.
10th February 1974
Nungbi Kachui village
We had Mass at 8.00 a.m., but before that a lot of Confessions – at least for about about an hour. Bishop celebrated Mass and Fr. Mathew concelebrated. Communions were given under both species. About 1000 were present – After Mass the catechists both trained and non-trained met the Bishop – They had several things to say
They asked to print the Hymn book and also catechism books. Singing forms a very important part of their life. With songs they can do wonders. They asked for a Father who can direct music, promised to help printing the books, if prepared. Asked the catechists and others to prepare the books and then we can think of printing. Trained catechist Felix is trying to do what he can and later he can be put aside to do this work.
They asked to give some more help for the local catechists who are getting 40 – 60 rupees a month. Most of them find it very difficult. Bishop expressed the difficulty of giving more pay as we are finding it hard even to pay the Diploma catechist. But we shall do all what we can. But this is a problem that has to be studied and seen. Visited the Camps just made for the conference with leaves and straw.
After lunch we went to visit Kalahang village. On the way we were shown the land for a future centre. The people in Kalahang were waiting for us. We were given shawls and then went to the village singing. We had Mass – a nice Church is there, though very few families. Some Catholics left from this village and settled down in another place, and so the Protestants of Kalahang are persecuting those who remained, telling them to get the others too back - everyone and everything. There is a young man Thomas, a very zealous young man who was the moving force behind all. In the Church he went for Confession first and then he sent all the others one by one – his name is suggested for Catechists Training. As it was late we could not visit the houses. The Sisters who come should visit the houses and help them. It is not done now. On reaching back Nungbi, we had social gathering which went up to 11:30 p.m. Items were mostly done by women and they were most active. The total expense for the Congress was, was seen to in time.
11th February 1974
Nungbi Kachui-Hundung–Nungbi Kachui
Today most of the people went away as they had to walk long distances. There were very few for the Mass. After Mass we visited some sick people in the village. It is a very dirty village – pigs all over the place. We stayed in the house of T. Sanchay, a Pagan whose children are Catholic. We left by jeep from Nungbi and came to Khamasom at about 3.00 p.m. It is a village of about 120 houses of whom ⅔ are Catholics. The rest are Baptist and Pagan. Mr. Felix, a trained catechist, is the Circle catechist here and we stayed in his house. The house is given by the village. He is given food and quarters which may come about 100 per month and so his total pay is 190 + 100=290. This is the case with all the trained catechists in Tangkhul area. He has several villages to visit and he is also catechist of the village where he stays. He does not always stay in his own village. Khamasom village has about 120 houses. It has a very nice and big Church with tin roof and double wall and cloth ceiling. One of the best Churches in these areas. Just below our Church there is the Baptist Church, a bit smaller than ours. Bishop Marengo visited this village and he likes it very much. He has donated a nice altar for the Church and also the Stations of the Cross. We had evening service, but very few came for it. The Church committee came with a memorandum asking to set up a sub–Parish here in Khamasom. They are offering two plots of land. They say that this is really a central village. Bishop said that a sub – Parish is being thought of but was not yet decided, we shall consider. We came to this place by jeep, though the road is very steep and poor. Jeep came up to the village. The gradient of the road may be about 80% - very steep! People do not seem to have much push. Felix do not have a full command of the village. He says that things are better than it was before. This is where Diocese had given some ₹ 3500/ for the Church and they have done a very good work. There are several boys and girls from here studying in Hundung Boarding. In the evening, a compounder a Baptist came to see. He was drunk and could say, “I am very happy – Dr. Abraham,” many times!
12th February 1974
Khamasom – Poi - Hundung –Villages
The Baptist [mentioned earlier] has two sons in Hundung, and so, he was very mes and said, “I am very happy, Rt. Rev. Dr. Abraham. You educated my children – they are all yours – very happy. I will become a Catholic later.”
This morning we had Mass and some 75 Confirmations. After Mass: presentation of gifts to the Bishop: shawl and a Tangkhul plate. This village is very famous for the wooden plate. In fact, only this village is allowed to make that kind of wooden plate. We had our meal and started off leaving Gogoi with the jeep there. He is to stay there for two days and come on Thursday to another village to meet us. Though many had planned to come, at the end only very few came with us to Poi village. Some 20 came for the dedication of the new Church. We walked for some 6 hours and 20 minutes of climbing down and up. It was a very long walk - very steep climb of the village. We reached Poi at about 5:30 p.m. People of the village had come to welcome us about 2 miles from the village. They were waiting for us with hot tea, etc. and songs. They sang as we arrived, and they gave us tea. We rested a little and started again with the people singing all the way.
This is a village of about 120 houses, majority of them is Baptist. The Baptists have a big nice Church at the entrance of the village. Catholics are only about 11 houses and in spite of that they built a nice Church. Diocese had given a help to build it. There is some hope that more will come over to us. The headman died suddenly and his younger brother who studied in Don Bosco, Maligaon, became the headman. He is a Catholic – Patrick by name. We stay in the house of another Catholic boy from a rich family. The Protestants and Pagans too helped in building the Church, and so they presented a buffalo to the Protestants. The buffalo was killed just as we arrived in the village. In the evening two Malayalees – one Suuny a Catholic from Changanachery and another- came to see us and we had a nice talk. They are in the signals of Assam Rifles. As we were tired, we went to bed without any service today.
13th February 1974
Hundung –Poi Village – Dedication of the Church
Mass at 8.00 a.m. and Confessions. Bishop heard Confessions while Fr. Joseph [C.M.?] prepared the people for Mass and Baptism, etc. We blessed the Church first. It is about 50’ x 25’ all in wood and for tin the Diocese gave 1000/-. They spent all together 11500/- except their labour which was contributed by all - Baptists and Pagans alike. And for this the Catholics gave a buffalo to the Baptists and the Pagans to celebrate the occasion. The new Church is built by a mistry, a Baptist who worked for 4 months. He was given a gift by the village and by the Bishop.
During the Mass we had the baptism of 20 people – adults and children. As the candle was given to them to hold in Baptism, 3 of them held it by the flame – when asked “why”, they said that they thought that they had to prove their faith by fire. One old man left the place half way for his needs and he joined in for the Mass. And so, we had to baptise him, the next day. In the afternoon we had another service at 1.00 p.m. for which also the Bishop had to talk – on the Good shepherd – as this Church is dedicated to the Good Shepherd. After this function Bishop went to visit all the families of the Catechists. They wanted me to sit down and so the only decent chair in the village was carried from place to place. They made the Bishop sit in all the houses. We prayed and blessed all the homes.
Some came to meet from Chingai S.D.O quarters for help to build a Church which Bishop promised to give when all would be ready. They also asked to open a new centre there and are offering land being the S.D.O headquarters. But Catholics are only in 9 houses out of the 60 houses. POI people wanted to send Patrick the present headman to school to complete his Matriculation exam. His brother who was in Maligaon, to school to finish his matric. Evening social gathering in the middle of the village around the fire and speeches, dances and songs. They thanked the Bishop for coming and giving the help, presented a shawl. All around a big fire like a big family Bishop thanked all who help to build the Church Fathers, catechists, people etc.
14th February 1974
Hundung – Tour of villages - Wallely Village
This morning we had Mass at Poi and baptism of 5 who were absent the previous day. Then confirmations about 45. After Mass we had meals and left from Poi. Mr. Dominic and his family where we stayed were very sorry when we left. Bishop gave them a Rosary each to the family. Some came up to the first stop and others to the river. As they could not go further, they gave the luggage to Protestant boys and girls who were returning from the tournaments at Poi. They were from Wallely village and so they carried our luggage. This is really unheard of [such simple and genuine cooperation between the Catholics and Proestants] – Bishop gave 20 to John the local catechist being the dedication day. This John was in Dibrugarh for training but as he had some personal reason to leave, he left but he is doing a wonderful work as a catechist. Patrick, future headman is also doing a nice work. They say that a big village nearby has asked them to go [and instruct] for they want to become Catholics. This is the last village near Burma and also the Burmese too are asking for the Fathers as they want to become Catholics. The next range in Burma – it may be a day’s work from here. There is not much progress in these villages as touring is not frequent, since it [the terrain] is very difficult. If there is regular touring there will be more coming over to us. If there is greater push from the Fathers’ side, there will be greater hope. In the river the boys put a bomb for fish, but could not get much. It was a hard walk – We started at 10:30 a.m. and reached at 5:30 p.m. As there was a big crowd coming to Wallely, we did not feel much tired. People were waiting for us. Here there is General local catechist who was also in Dibrugarh for a one year training. This is a village of 40 houses – half Catholics and the rest Baptist. This is a village that separated from Phungrei. They have built a Church and we come for the dedication though it is not yet complete. Diocese has given some help for the Church. We are staying in the house of Mr. Pius, a Catholic, and V.O (Village Organiser) of the mobile force. All the surrounding villages are under him. He has 5 boys and 2 girls the eldest is about 10 years old, all nice children.
15th February 1974
Hundung – Tour of villages - Wallely – Phungrei – village
Bishop Marengo came to Phungrei in 1953 and the two first Catholics are Christopher Maninglum and Mayarsing Peter, who are still in the village. They wanted to see the Church complete. They are very happy to receive some help which they did not expect. They spent a good amount for the Church plus land and work. There are also Akor who fought in the 2nd World War, went to Germany and France and Mr. Felix, whose son Benjamin, who was taken to Dibrugarh for study by Bishop Marengo and is not living well now. They were the first Catholics. There is also Martin, the previous catechist who is not living well. It seems that there are several cases of mix up here and also some leaving the Church with Baptist boys. Lack of follow up and searching for these may be the cause of losing them. It seems that the visit of the Father or catechist to the village is only for Mass and service and no real house visiting or knowing all in the village. If possible a little more follow up of each village will help to bring more members to the Church. We had blessing and Mass at 8.00 a.m. There were about 20 confirmations and no baptism and that is strange - being dedication. Bishop visited all catechists’ houses and prayed and blessed them. They were very happy at this act. We had service at 1.00 p. m. and after that visited the top village SihaiKhunuo where there is 7 catechists houses. There is a Seminarian called Dominic from this village. He went this year to Dibrugarh. He has no parents but an uncle in whose house we took tea. He has no children and we prayed for the family. Here the catechist is from Wallely. They also asked help to build a Church. SihaiKhullen is on the way to Ukhrul – no Catholics. The social programme this evening was cancelled since those nearby villages had gone back to their places – thanks to all – as we could go to sleep early. Local boys and girls went around the villages singing for a long time. There is some trouble with the catechist and the people did not pay him. They came to ask that Bishop should stop there, but Fr. Joseph had told them that Bishop would not. But when the Bishop heard about it, he asked that we should stop there for a few minutes.
16th February 1974
Hundung - reach back –Wallely
This morning we started from Wallely without celebrating the Holy Mass, since there was a marriage to be celebrated in Khamasom. We started from Wallely at 6:30, and went by jeep to Khamasom. During this tour we walked about 50 miles and the rest was by jeep. The roads are very poor and very steep. In Wallely there are two or three cases people not living well. Asked Father to approach there and to follow them up so that they can be brought back. We had Mass and a marriage in Khamasom and left from there after meals. On the way we stopped in Lunghar village. This is village of 80 houses of which some 30 are Catholics. Among the Baptists there is a division and they have two Churches. One Church is also quite nice – wood and tin. The people had not paid the catechist (local) and so the catechist complained to the Father and Father told them that they should pay and then only Bishop would come there. But Bishop thought it fit to pay them a passing visit as we had to pass through the village. Had the Bishop gone without seeing them they would have been very sorry. Bishop told them to go to Father with the catechist to settle up the matter. It seems the quarrel started when the catechist started to mend the school also in the village. Here also there is a case of a Philip who left the Church due to some school work with the local catechist. Bishop met him and talked with him. We reached back at 4:30 p.m. in Hundung. It was an interesting tour. As we had to walk only about 50 miles – Khamasom to Poi and from Poi to Wallely. All the rest we did in jeep. On the whole touring catechist has much to do but it does not seem that they are doing his best. More push and encouragement are needed and more close follow up. Father should visit the houses when he visits the village. He should be more worried about the preparation for sacraments, etc. The catechist should prepare the altar, etc.
17th February 1974
Hundung - First Communions
We had Mass and 1st communions for some children of Hundung village. There was also a marriage of Albert and Rothy. Though it was a great day no external show was there. We left after Mass from there as I decided to come to Imphal today. We had Mass also in Ukhrul. Bishop had told the 3 Sisters who wanted to come with him to be ready. But as there was plenty of luggage Sisters could not come in the jeep and so we took only their luggage. The Sisters were upset, it seems. After Mass the people of Ukhrul submitted a memorandum to the Bishop asking him to open a new centre at Ukhrul and to put a P.P. there. Bishop tried to reason with them and to explain to them the lack of Fathers but they would not understand it. They repeated again and again that a Parish should be opened here. Bishop said as soon as he gets a priest for Ukhrul he would put him there as P.P. In the beginning they were demanding and when the Bishop was stronger on arguments, they started pleading. Bishop said that they were asking for the centre even without a plot of land. The land we have then is all bought at high rate from the people by the Diocese. Told them that we shall look for a old priest to stay there for them. And so they thanked the Bishop and Fathers and said that they would not give us any trouble, etc. It is said that the first protestant missionary William Pettigrew who came to Manipur came to Pavi and he put a stick and said, if this stick remains straight then we shall open the centre in Pavi. But the stick fell down and so came to Ukhrul. Bishop left after that and reached Imphal at 5: 30 p.m. On the way at Lamlai we had to delay, because of some trouble between the two election parties. Asked Fr. Shenoy, Fr. Sebastian and Sr. Jerome to look for some lands in centre and out.
18th February 1974
Hundung - Leave for Dimapur – passing through Jakhama and Kohima
Left Imphal at 6.00 a.m. after breakfast as the Fathers were very kind to get it ready so early. As we came out, our jeep was about to be stopped by the police to be taken for election but since they saw the Red plate, they did not stop. We did not go to Mao this time. Stopped in Jakhama and tried to meet the G.O.C., but could not as he was out of station. The Fathers were very kind specially Bro. Madatha who look after well the visitors. We reached Kohima at 11:30, but the Fathers were not there and so I waited till they came. I had lunch with Fr. Anthony P.K. We went to wish and offer a gift to Sr. Jolinta for she is leaving for Germany. It seems that Kohima is preparing Sisters for abroad as also Sr. Loyola has gone. But it may be noticed that Superior had not informed the P.P. about this. When a Sister is changed, Bishop will be informed. Bishop will be writing to their Superior. In both places they did change the Sisters without telling the P.P. This cannot carry on. We stopped in Kohima where Father had gone touring [villages]. We left Kohima after having had lunch there. Elections are over and counting starts tomorrow (19th). There could be many surprises here.
19th February 1974
Stayed in Dimapur – Bishop was very busy seeing people and answering letters. Fr. P.V. Joseph and the Bishop worked till midnight to get some projects ready for presenting. As the Bishop had to leave for Guwahati for a meeting on 21st. Bishops of the East (only Salesians) with the Provincial and consultors. “It was related that in Kalahang, a village near Nungbi – (Tangkhul) Mr. Thomas’ child got sick – gas in the stomach. And so, the father [of the child] thought of treating him. He took a footfall bladder and filled it with soap water and gave him enema. But finding that it did not work, he rushed the child to hospital and saved it. This is a young man of whom I spoke earlier”.
In Kalahang village, in the beginning there was just one man Catholic, not even his wife was Catholic. But every Sunday he would take the bell and ring it loud. When asked “why”, he would say “whether one or more, the Church is here and so I should pray”.
20th February6 1974
Leave for Guwahati – meeting
Left at 10:30 a.m. by train to Guwahati and reached Guwahati by 5.30 p.m. Took a rickshaw and went to Don Bosco. Meeting was scheduled for 21st at 9.00 a.m.
In the evening Bishop showed the ordination film of the Bishop of Kohima to all present in Guwahati. They all enjoyed it.
In the evening Bishop Marengo gave the Good Night and said: When seeing this film one cannot but be convinced that this was one of the most colourful and solemn ordinations that any Bishop had and that too in Kohima where 20 years ago there was not a single Catholic. He recalled the day when he visited Pope Pius XII after his appointment as the 1st Bishop of Dibrugarh. He expressed to the Holy Father his great anxiety and fear to which the Holy Father said ‘Do not fear, the good Lord will guide you and He will manifest His glory’. Bishop Marengo came back strengthened and did wonderful work. He tried to enter Nagaland and Manipur. It was very difficult. He applied to the D.C. of Imphal, Mr. Moon an Orangeman[4]. He was determined not to allow Bishop to enter Manipur – There was a lot of exchange of letters and then finally he got changed. And the King of Manipur allowed him (Bishop Marengo) requested by the boys from Ukhrul. He (Fr. Orestes Marengo, then a priest) went with Fr. Colussi and visited the King who said ‘I can allow you to go to the Hills, but not here in the plains. And so, as there is no chance to do anything in Imphal, they went to Ukhrul invited by the Ukhrul boys. As there was no land in Ukhrul, they started in Hundung’. He (Bishop Marengo) ended [the Good Night] by saying that this [the Northeast] is the most promising mission field in the whole of India.
21st February 1974
Meeting in Guwahati – Leave for Dimapur
We started the meeting at 9.00 a.m. All the Salesian Bishops together with all the members of the Provincial Council. We discussed on a common plan of action of Evangelization of all our areas, an agreement between the Congregation and the Diocese.
The agreement presented by the Congregation was strongly objected by all the Bishops while the Bishops presented a short one for their comment. We read through both of them and then decided to send it back to the commission which had taken up this work for further study and correction.
Some other points were: next year is the 75th anniversary of the Salesian Missions – Something to be organised: Theologate in the North, Shillong Mawlai, being planned to reopen in 1975 or 1976. No permission from Rome (Salesian Superiors) has come – Still under study. It was suggested that Fr. Provincial should visit Rome to speak to them.
After tea all the Bishops met Fr. Provincial and Vice Provincial to discuss the possibilities of New Diocesan units.
Then Bishop Robert left at once for Salanah, and Archbishop, for Shillong.
Bishop was to travel by train to Dimapur by Kamrup express. It was late by 5 hours. Bishop went to sleep and was called by the chowkidar when it was time. Later on when the guard at the station asked Fr. P.C Anthony “why” are you so late, he asked him, “Sir, may I know why the train is so late!” Bishop left at 3:30 [a.m.] from Guwahati and reached [Dimapur] at 11:30 on 22nd.
22nd February 1974
Leave for Wokha
Reached at 11:30 in Dimapur and had to meet several people and answer some letters before Bishop could leave for Kohima on the way to Wokha. Later on, Bishop came to Kohima with Fr. P.V. Joseph, and as it was very late, we stopped in Kohima for the night. Since the Fathers of Kohima had some problems to be discussed, we talked for some time till 11:30 p.m.
Several things were discussed: like the school of Chichema and Bethany Sisters, etc.
It is also true, that Sister in charge was taken away without prior information to either the Bishop or the parish Priest. In addition, two Sisters are going to full time study, it seems. As a result only 3 Sisters are left to look after the school. “The superior should be informed about it. On my way, we stopped in Tsemenyu to wish a new couple about to be married. Land is being bought for the centre in Tsemenyu. Fr. P.V. Joseph shared with us what happened to him some time ago, once on his way to Lazami. At the Chichema gate there was checking and all were asked to open their boxes and bundles. And so also Fr. P.V. had to open his box and take up all the things one by one. And one of the fellows on the que said “O, they are opening even Jesus’ box”. He meant of Fr. P.V Joseph as he was in cassock.
23rd February 1974
Kohima – Wokha - blessing of the Church in Mekukla – Wokha Parish
This morning Bishop celebrated Mass in the Parish Church of Kohima and left after Mass and Breakfast. Last night we showed the ordination film to the Sisters and children of Bethany. Medical Mission and Don Bosco too were present. It was a nice show. We left at 8:30 a.m. and reached Wokha by 12 noon. We stopped in Tsemenyu. We also met the teacher of Chichema school who asked us to stop, but we promised to stop on our return to Kohima. Had lunch. Then we went to visit Lungsa village – one of hope for the Church. It is mostly a Pagan village. They are willing to become Catholics. As in other places they would start to become Catholics, if a Church is built. The building of the Church has been started. When the Baptists wanted to build the Church in the middle of the village, the others objected and so they had to build it outside. But now they have allowed us to build it in the village and this is a sign of greater acceptance. Fr. Michael has started it without any delay. At present some 50 houses are prepared to come over to us. Apostolically this is an important village since Wokha itself is very much closed to Catholics. The Baptists are making great efforts to hold on and get more. They are entering the names of boys and girls into their register and is asking them to attend the Church. It is indeed a compulsory way to make them Christians. As soon as possible greater collaboration should be had between Catholics and Baptists. We have to see into these ways and means. On returning we had supper with the Sisters. They are very few and can hardly manage the school.
24th February 1974
Wokha – Mekukla village –Wokha Parish
We left early morning from Wokha to Mekukla. Bro. Alexander and a boy came with us. On reaching Sanis we took the wrong road and reached Baghty. It happened when on reaching the cross-road, Bishop said middle road and Fr. P.V Joseph said “Beech” Wala! But we do not know what the driver understood, and so we reached Baghty, that is 6 miles from Sanis! We returned without going to the town. We passed through Sanis. We stopped in Sanglup and went to see the Church. Passed through Lakhuty, but did not stop there. Passed through Akuk but did not stop there either. After passing Akuk we can see the Church of Mekukla from far. The steeple appears to be like that of a Mosque! Finally, we reached Mekukla and people were waiting for us. They gave us a welcome with garlanding and singing. One could see from the start that no definite programme was prepared. We had the blessing of the Church at 1.00 p.m., and then Mass. After Mass there was supposed to be a meeting with catechists, but they were not there, and so, it had to be cancelled. On the whole no definite programme and that did not give a good impression. After Mass most of the people from outside left the place specially those of Akuk, Lakhuty, etc. We visited many of the Catholic houses in the village, and since we could not visit all the houses today, we stopped half way. After that, we showed a 16 mm film with the help of the generator of Fr. Bernick. We also showed the film, the Son of Man. As there was light outside, the show was not very good. We, Bishop and Fr. Joseph slept in the house of the old catechist, John. Here too they met us to ask for some help to finish the debt they had in building the Church. Bishop said – it will have to be seen by the Father, and so he did.
25th February 1974
Mekukla - Leave Wokha
Today we offered Mass in Mekukla Church. Since Fr. Devassy’s jeep has gone to Golaghat for repair and since there was no place in Bishop’s jeep, Fr. Devassy decided to walk early morning to be able to reach Lakhuty before the Bishop would arrive. He got up early and came to Lakhuty. Bishop and P.V. Joseph celebrated Mass (in English) in the new Church. The Sister who had come with Fr. Devassy also stayed back for Mass. She is doing a nice work – going from house to house and she speaks Lotha. People seem to like the Sisters and their work. Early morning, she was up and called some girls to sweep the Church and get ready for Mass. She was most unassuming, and this is what the people appreciate and love. This is quite different from what I saw in some other villages with Sisters…If they are to do anything good, they must go out more and be of help to the people … After Mass we ate and then visited the rest of the Catechists houses. All wanted to give something, but it was not possible, since we wanted just to visit quickly all the houses. They also came to ask for some help to pay the debt for making the Church. As we had given money for the tins we would not be able to help more… From there we started off at 10.00 a.m. and came to Akuk where we stopped and visited Bro. Paltam‘s house. Here they have one of the biggest Churches. We stopped in Lakhuty, met the children gave a holiday, saw the building of the school and boarding. Asked them to get the whole Hill in view of the future centre that could be in Lakhuty. It is the centre of all those villages. We visited one or two houses and then came away to Wokha. Reached rather late in the evening. Spoke to the Sisters and Fathers about the Seminar on Evangelisation.
26th February 1974
Wokha – Dimapur
After Mass in Wokha we discussed few things with Fr. Michael regarding the house and then spoke to the boys of the school in the assembly and then left from Wokha. Since Fr. Devassy had not come, we could not discuss many things which we would have liked to. As said by the teachers Fr. Michael is liked by all – people and teachers. In this respect it may be better to put Fr. Michael in Lakhuty and Fr. Devassy in Wokha, in charge of the school with someone else specially after his M.A. He may be a better school man than Michael and Michael is a better mission man. This was expressed by the people and teachers. On our way, we stopped at Chiechema to see the small school run by Papachan in the teachers’ training centre. This school was in the town but as the people offered a big plot of land near the training centre and no building was built in the given land, the school would be run in the centre for a few months. The school is having some 50 children. It is run by 2 teachers who are insisting that we take up the school and run it. We said that unless the proposed land is given, we would not be able to take up the school. This was also made clear to them and to the teachers. We will also give them all help also in the running of it but no responsibility. We stopped in Kohima for lunch and then proceeded to Dimapur. On the way we met people coming from Khonoma village. People from Kohima village had gone to Khonoma to reniew their alliances. This was a grant feast – all colours and dress. It was a pity that we did not have the movie camera …, thus missed the beautiful chance to take the movie. This in spite of telling the Fathers to find out and then to let us know. Sorry to say that we missed the chance. This only shows that the Fathers are not at all aware of the local feast, etc. Reached Dimapur.
27th February 1974
Diampur – Ash Wednesday
A good rest here in Dimapur. Offered Mass in the Cathedral with the other Fathers. Imposition of ash after the sermon. Today, we went to see a plot of land offered by the Government for a school. It is towards Assam and is rather low land. Not very much in favour. In Dimapur the Fathers are looking for some institutions. Several plots are being shown. Yesterday, Sr. Euphemia and Sr. Amananda of the Carmelite Sisters came from Kerala. The former, superior of Mao and the latter the New Nurse who had come from Germany and so did not know English.
28th February 1974
Dimapur - Last day of the month
Fr. Coelho had come from Guwahati. His train arrived today in time. Bishop was very busy trying to answer all the letters and to prepare several projects, etc. with Fr. P.V. Joseph. These days Bishop and Fr. Joseph worked very late into the night to finish up the urgent works – projects – letters, etc.
1st March 1974
Dimapur - Today 1st Friday of the month
Offered Mass in the Cathedral with the other Fathers. All could not receive communion as there were not enough hosts, and so Fr. Zachary celebrated Mass at once and gave communion to those who had not received. Sister from Jalukie was in Dimapur waiting for a new sister and she came by train. The train was 5 hours late. They came to meet us. It was Sr. Bethy who had been in Dibrugarh. As there was plenty of work Bishop and Fr. Joseph could not attend the way of cross.
- Mr. Sunny from Mao came to see the Bishop about the offer of a plot of land in Mao gate for a school.
- Mr. Michael, a T.B patient and working in Kohima, came to ask for some help. Help is promised for his children and a little help was given at once. He was brought by a teacher in L.R.S.
2nd March 1974
Dimapur
Concelebrated in the Chapel with Fr. Zacharias and P.V. Joseph. Also, today Bishop and Fr. Joseph were very busy trying to finish the work as they have to leave for Imphal on 3rd. Previously the blessing of Nirmalabas was fixed for today but later they changed the programme. In the evening Frs. N.J. and P.V. went out with Mr. Kinghen to see some plots of land. But no definite news as they said.
Today the painter came for account settlement, but was displeased as he was not given what he asked for the paintings. He asked for … but he is given …. The painting of the Resurrection was tried. It fits, and is OK.
3rd March 1974
Dimapur – Kohima – Mao
Bishop offered the 8:30 Mass and Fr. Joseph P.V. joined me. In the sermon Bishop said about the difficulties all are facing because of the price rise. The best mortification is take this as it comes, and to try to save in all ways possible. It seems that this was a very practical sermon. We left after lunch and Fr. P.V. Joseph came with me. We stopped in Kohima when they were having meeting of the elders with the Medical Mission Sisters with regard to their work in the villages from house to house. They would start from house to house with the help of a man and the girls. The Sisters of the medical mission has taken a new energy to work in all respects and to help the people. We left at once after taking tea at the Medical Mission Sisters. Stopped in Jakhama and met the Fathers and proceeded to Mao and stayed there for the night. Fr. P.V. showed the film 8 mm of the ordination but could not show all as there was trouble with the projector. Fr. Scaria seems to be much worried about the letter of Fr. Provincial asking him to see him in Guwahati.
4th March 1974
Mao – Imphal – Sugnu
Bishop gave a short talk to the Sisters and Fathers about the Seminar and its recommendations. It was suggested earlier that Mao should be told as to what happened in the Seminar, since they did not attend the Seminar. Bishop spoke on some salient points of the Seminar report and insisted on them. Then we had breakfast and then discussed a few points with the P.P. Fr. Bianchi’s coming was discussed. Bishop celebrated Mass for the children of the school at 8:30 a.m. and Fr. P.V. concelebrated. Before the Gospel Fr. P.V. gave such a long introduction that it took the place of the Sermon. He was explaining the Gospel and so Bishop did not give any sermon. After Mass there was the assembly and Bishop spoke to the children. After that we left for Imphal. Fr. Scaria was going to Guwahati and so we dropped him in Mao gate. He went by truck. We discussed several things on the way with Fr. P.V. and in some points Bishop had to be strong. We took our lunch in Don Bosco Imphal since we arrived just in time. We left after that for Sugnu. We reached Sugnu at about 3:45 p.m. Fr. Mathew had just returned after dropping Fr. John in a village. We had tea and went to see the Sisters and convent. We talked for some time. In the evening Mr. Samuel came to see the Bishop and expressed that people were very happy with the P.P., and that now no partiality was shown to any tribe. All are treated in the same way. And this, he said, is the wish of the people and they are all very happy with the P.P. I also spoke with Mr. Kurian about his studies. Spoke with Bro. Alex about his theology course and his appreciation for the same. To all appearances, things seem to be going very well in Sugnu and this is very good news.
5th March 1974
Sugnu – Pallel – Imphal
This morning Bishop offered Mass for the boys and girls of Sugnu. Fr. Mathew and Fr. P.V. concelebrated. Bishop said a few words after the Gospel. After Mass, we went to see the house of Mr. Samuel, the trained catechist, and then went to see the new Church being built in Sugnu town just near Samuel’s house. Mr. Samuel has asked for some help to build his house. He has been given some help to buy the land. He had been given some loan to build the house and now he is asking to pardon a part of that loan. We had breakfast in the convent and the Sisters seem to be more happy and open, now that the house is completed. I did not talk with any Sisters except in group. They asked about a boarding for girls and a dispensary. Bishop has asked them to submit a plan and an application which can be submitted to some agency for funds. At present, they have about 60 girls in the boarding and all are paying something, but not much. There is a great demand for the boarding and the Sisters have taken up the Boarding seriously and are looking after it. I spoke to Fr. Mathew about one or two complaints that the people had against the Fathers. He says that there is no truth in all these. On our way we passed through Pallel though Fr. George was not there. The school was going on and Bishop visited all the classes. There were about 200 children. It seems that another school nearby had to be closed as there were no children for it. All seem to be very happy with Fr. George. We came to C.T.C. and stayed there for the night – Frs. Mani, Coelho and Michael came today for the meeting.
(to be continued)
